Beautiful pieces of work become famous for a reason. "The Death of the Moth", an essay by Virginia Woolf, has stayed in my mind for long after I have read it. With astounding description and creative syntax, she truly does deserve to be called "one of the greatest twentieth-century writers".
She creates a whimsical tone (without any winking!) of delight when she describes the moth as "a tiny bead of pure life", "(decked) with down and feathers", and "dancing... zigzagging". Her word choice in that sentence- and, yes, all of those examples came from one sentence- can make any literary fanatic swoon. With plenty of figurative language, her description of nearly everything is pleasing to imagine, too. The "rooks", or crows, are compared to a large net with "thousands of black knots" that "sank slowly down upon the trees" in an intricate simile, evoking a sense of peace. She compares the struggling moth to a "machine, that has stopped momentarily" to convey her sense of indifference at the onset of his death, too. She, also, draws wonderful parallels from the moth's life to her own. Though it might be morbid, her claims of "Nothing I knew had any chance against death" and "O yes... death is stronger than I am" are relatable and relevant statements even for today, seventy years after publication.
Right up there with Vladimir Nabokov, author of Lolita, and Jodi Picoult, author of My Sister's Keeper, Nineteen Minutes, and more, Virginia Woolf has found herself a place among my favorite authors.
Sunday, February 24, 2013
Saturday, February 16, 2013
Crafts: Eggs
The world is not a large Sims game. It is not designed nor suitable for one person to dictate the choices of another- much less his whole life. Crafting a child in hopes of him to acquire certain genes is not just superficial; it is a sin against nature.
Amy Chua, author of Battle Hymn of the Tiger Mom, has received harsh criticism from reviewers and mothers around the world. They have argued that her repression of a her children's spontaneity and free will is cruel. If asked, these critics would also be against engineering specific traits into offspring. It is the same concept that Chua uses, but only at its earliest stage. Both actions lead to complete control over the child, and, who knows, maybe the child will be extremely successful or stunningly gorgeous. But, these accomplishments then cannot be attributed to the child. The all-controlling parents would take pride in setting up their children, in using them as pawns in a game of "look how much better I am than you because my child is better than yours". Like a primitive land being invaded by a great world power, the poor child is then given a strict mold to fit, losing any unique benefits it could have given the world. Maybe, had the parents not tried to play God, their children could still be successful- emotionally, financially, spiritually- and the child might be less likely to hate them for tampering with the natural course of life.
Sunday, February 10, 2013
Daughters of Amy Tan
From a stranger's perspective, I'm a wonderful hybrid of two cultures: Chinese and American. However, I can't identify completely with that label. I am a rather light-skinned Asian. I speak fluent English, but choppy Chinese and even worse Korean. I'm part of the rather large Asian minority at my high school, but I can't eat with chopsticks- or, to be fair, I really dislike to. I am Amy Tan during her high school years.
In "Fish Cheeks", Amy is embarrassed by her Chinese heritage and is given a lesson by her mother: (simply) be proud of who you are. Whereas there is nothing wrong with assimilating into a new culture, the way Amy tries to do it is shameful. She rejects her favorite dishes and despises her loud family, turning red at every reminder. She needed to do so, though. In passing through this immature phase, she, finally, understands the importance of her history. She knows that staying "Chinese on the inside" helps her find her identity.
However, if she progressed through high school with only absorbing half the knowledge her mother imparted on her, she'd turn out similarly to me. She'd admit that it's hard to hold onto traditions of the old land when contemporary, Americanized behaviors are thrown at her. She'd know that when elderly Chinese Aunties tell her (in Chinese, of course), "Oh! You look so beautiful! Almost like a white girl!" that it's okay to cringe at the racial stereotype. She'd understand that being split in two cultures is too hard to do and that she can't succeed in fully maintaining both halves of the whole.
In "Fish Cheeks", Amy is embarrassed by her Chinese heritage and is given a lesson by her mother: (simply) be proud of who you are. Whereas there is nothing wrong with assimilating into a new culture, the way Amy tries to do it is shameful. She rejects her favorite dishes and despises her loud family, turning red at every reminder. She needed to do so, though. In passing through this immature phase, she, finally, understands the importance of her history. She knows that staying "Chinese on the inside" helps her find her identity.
However, if she progressed through high school with only absorbing half the knowledge her mother imparted on her, she'd turn out similarly to me. She'd admit that it's hard to hold onto traditions of the old land when contemporary, Americanized behaviors are thrown at her. She'd know that when elderly Chinese Aunties tell her (in Chinese, of course), "Oh! You look so beautiful! Almost like a white girl!" that it's okay to cringe at the racial stereotype. She'd understand that being split in two cultures is too hard to do and that she can't succeed in fully maintaining both halves of the whole.
Sunday, February 3, 2013
Angelou, February, and the Jewish
In an excerpt from Maya Angelou's I Know Why The Caged Bird Sings about her memories of Joe Louis' boxing match, Angelou frequently references back to her "people", her "[race's]" history. With pity-invoking diction, she details how Louis losing the match would equivocate getting thrown back into slavery. Most importantly, however, she ironically points out that even though he's won and she feels as if they "are the strongest people in the world", they are still afraid.
As she writes about an age where segregation and open racism runs rampant, I became entertained with our modern response to slavery and inequalities: Black History Month. As the instigator of Black History Month's forerunner Negro History Week, Dr. Carter G. Woodson started the event to bring attention to the contributions of African Americans as they were commonly unmentioned. But, why do we still celebrate it today? Why do we, the world's "melting pot" of culture, still partake in the remembrance of only one culture for four weeks (and an additional day- every four years)? I believe this special month is completely unnecessary. It is fear that keeps it going. Fear that removing the holiday would raise question's on one's integrity: Are YOU racist? But, my answer is a strong and convicted "NO!". As a minority myself, I find it pointless to exclude or offend another person based on what he's born as. Then, why would I want to get rid of such a supposedly significant part of contemporary life?
Contradicting Angelou's viewpoint, I believe the past should not stay with you. It should empower you, drive you to your fullest potential, maybe even caution you sometimes, but your history should never chain you down. If African American's want to be fully "equal", their special month should be removed. The same goes for Jewish American History Month. And no, I'm not anti-semitic either. Yes, slavery was crude, cruel, and stupid and the Holocaust was disgustingly unjust, barbaric, and horrendous. But, giving two months for special remembrance isn't going to erase the terrible things that have happened. These are the dirty secrets of the human race that we all must carry inside, knowing that our ancestors have caused, endured, or ignored these acts. We do not need "special months" to remember these facts. We need only to look around us, see the still standing damage of our past, and recognize that rebuilding still needs to occur.
As she writes about an age where segregation and open racism runs rampant, I became entertained with our modern response to slavery and inequalities: Black History Month. As the instigator of Black History Month's forerunner Negro History Week, Dr. Carter G. Woodson started the event to bring attention to the contributions of African Americans as they were commonly unmentioned. But, why do we still celebrate it today? Why do we, the world's "melting pot" of culture, still partake in the remembrance of only one culture for four weeks (and an additional day- every four years)? I believe this special month is completely unnecessary. It is fear that keeps it going. Fear that removing the holiday would raise question's on one's integrity: Are YOU racist? But, my answer is a strong and convicted "NO!". As a minority myself, I find it pointless to exclude or offend another person based on what he's born as. Then, why would I want to get rid of such a supposedly significant part of contemporary life?
Contradicting Angelou's viewpoint, I believe the past should not stay with you. It should empower you, drive you to your fullest potential, maybe even caution you sometimes, but your history should never chain you down. If African American's want to be fully "equal", their special month should be removed. The same goes for Jewish American History Month. And no, I'm not anti-semitic either. Yes, slavery was crude, cruel, and stupid and the Holocaust was disgustingly unjust, barbaric, and horrendous. But, giving two months for special remembrance isn't going to erase the terrible things that have happened. These are the dirty secrets of the human race that we all must carry inside, knowing that our ancestors have caused, endured, or ignored these acts. We do not need "special months" to remember these facts. We need only to look around us, see the still standing damage of our past, and recognize that rebuilding still needs to occur.
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